Could violence be liberating? Not a commonly posed question concerning women’s relationship to the serious issue of domestic and related violence in New Zealand – and for good reason. Police are currently called to an average of 200 domestic violence situations a day, and that figure is estimated at a fifth of the total incidents of domestic violence in New Zealand. That’s at least one call out every seven minutes. But in the late 1970s in Wellington, lesbian feminists reflec
In 2001 a small archives group was set up in Auckland to try to encourage people to write their stories and send them to LAGANZ (Lesbian and Gay Archives of New Zealand). In February 2003 I took a T-shirt quilt and the badge collection to the Outlines conference, and thought they would be great at LAGANZ, but they could not collect objects so back in Auckland the group thought, ‘What about all those lesbian art works that relatives will never understand or know what to do wi
I am not sure I even remember my first selfie. It was definitely taken on a 35mm semi-automatic film camera, and definitely using a timer. It probably involved precarious balancing – both of the camera, and of me. I was probably 19. While I may have taken self-portraits at most twice a year, millions of people now take multiple self-portraits daily. As a genre, selfography bloomed in the 2010s. It found a home in social media, travelling from MySpace, to Facebook and beyond.
The Charlotte Museum Trust contains within its archives a selection of lesbian feminist newsletters and magazines from the 1980s. Run by collectives and penned by volunteers, these publications were hell bent on, wait for it, a lesbian revolution. Lesbian Lip and Circle moreover were explicit in their preferred readership, featuring the censoring ‘For Lesbians Only’, and ‘For Women Only’, on their covers. Why such exclusivity? Why such separatism? A lesbian revolution require